Naser Mohammadi
Abstract
Fear of death is necessary and like death itself is one of the wisdom of God. Philosophical and existential reasons based on actual and ultimate causes, which are the characteristics of Mulla Sadra, are his two main reasons for explaining this fear. The soul is the cause of fear because it is the lover ...
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Fear of death is necessary and like death itself is one of the wisdom of God. Philosophical and existential reasons based on actual and ultimate causes, which are the characteristics of Mulla Sadra, are his two main reasons for explaining this fear. The soul is the cause of fear because it is the lover of God and the attribute of His immortality, and it dislikes worldly decline due to the dominance of the bodily rules. The existential end of this fear inherent in the soul is also the protection of the body to attain the perfection it deserves. Sadra's non-existent reasons for the soul's fear of the death of the body are axiological (moral), epistemological, and psychological. The solutions inferred from his work to overcome fear are epistemological; because, in principle, the fear of death is useless and escaping from it is useless. To overcome this fear, one must understand the knowledge of God and the secret of divine destiny. There are many similarities between Ibn Sina and Mulla Sadra in presenting non-existent reasons. The cure for this fear, from Ibn Sina's point of view, is totally epistemological, and from Mullah.
falsafe molasadra
mohammadreza ameri; Naser Mohammadi; amirtaher palizgir
Abstract
Intellect as existents apart from material has a transcendental-sect. the discussion of ontological of intellect for solving the quality emanation multiplicity world of material bodies of necessary is considered by philosophers. The role of Intellect in the world can be studied by two important sights. ...
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Intellect as existents apart from material has a transcendental-sect. the discussion of ontological of intellect for solving the quality emanation multiplicity world of material bodies of necessary is considered by philosophers. The role of Intellect in the world can be studied by two important sights. Epistemology and ontological of intellect in which on epistemology is paid to the guilty of soul speaker contact with active intellect and pure Intellectuall and concept comprehension from it, science and cognition and union of the intellect discussion ontological of intellect is followed the quiddity of first emanation and explicate quality of world multiplicity emanation from necessary transcence, and the role of intellect is the way are studied so this study is for this role and the creation subjectivity of intellect especiality engineering consmos material for active intellect which is the topic of this study at the end it is coneluded that in molasadra point of view the intellect is inquietude and unfolded existence as the first emanation advent in all hierarchy of universal existence and is followed by a particular determination in each level
falsafe molasadra
Naser Mohamadi
Abstract
A prayer is a plan by the religious law in order to remove sensuous impurities and is considered as a purification of the lesser and the greater sensual impurities and defilements. The corporal prayer is a bodily outward prayer and the spiritual prayer is a genuine inward prayer. The spiritual prayer ...
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A prayer is a plan by the religious law in order to remove sensuous impurities and is considered as a purification of the lesser and the greater sensual impurities and defilements. The corporal prayer is a bodily outward prayer and the spiritual prayer is a genuine inward prayer. The spiritual prayer is the gnosis and knowledge of God and the recognition of His deeds and attributes and is of the kind of wisdom and knowledge. The corporal prayer is devoutness and humility of the body and similarity to humanity truth and his separation from animals and the wild beats. These two types of the prayer is a sign of the relationship between the visible and invisible world and also the angel and the Divine nature and is the manifestation of the relationship between body and soul. The bodily or corporal prayer is effective in enlightening heart, as the lights shining from the heart towards the human appearance. The command of the Islamic legislator in corporal prayer is the coordination between the body and heart or outward and inward in order to cause no inconvenience for the inward action by appearance and as a result it fulfills its deed. A prayer is a plan by the religious law in order to remove sensuous impurities and is considered as a purification of the lesser and the greater sensual impurities and defilements. The corporal prayer is a bodily outward prayer and the spiritual prayer is a genuine inward prayer. The spiritual prayer is the gnosis and knowledge of God and the recognition of His deeds and attributes and is of the kind of wisdom and knowledge. The corporal prayer is devoutness and humility of the body and similarity to humanity truth and his separation from animals and the wild beats.
falsafe molasadra
Naser Mohamadi; Mohamad Hosein Mahdavi Nejad; Alireza Azhdar
Volume 4, Issue 2 , August 2016, , Pages 145-154
Abstract
Different expositions which have been presented on Mulla Sadra’s “principality of existence” have generally neglected the origin and historical process of development of this view from an issue-based perspective. This article determines the point of emergence of principality of existence ...
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Different expositions which have been presented on Mulla Sadra’s “principality of existence” have generally neglected the origin and historical process of development of this view from an issue-based perspective. This article determines the point of emergence of principality of existence in the history of Islamic philosophy, and explains what steps Mulla Sadra passed to enrich it. Historical review of this theory shows that what is discussed as Mulla Sadra’s (also known as Sadr-ol-Moto’allehin) major ontological basis has at first been merely some issues which “Avicenna”, “Shahab Al-Din Suhrawardi” and “Mir Damad” had faced in different ways. But Mulla Sadra’s issue-based attitude toward these discussions, who reached “maturity” by going through six steps, has transformed his view from mere answers to a few questions into a fundamental basis in his philosophical system, a basis which is considered as the foundation of many of his philosophical innovations. The present research aimed at giving a more precise representation of “principality of existence” view and was conducted using descriptive-analytical method. The innovative aspect of this article is to adopt a different approach in exploring and presenting principality of existence.
